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What teaching traditions can Chinese people be inherited by?
Author: Du Chengxian
Source: “Hebei Teachers and Fans’s Journal” No. 4, 2017
Time: Confucius was in the 2568th year of Dingyou July 21st Xinchou
Jesus September 11, 2017
【Author Introduction】Du Chengxing (1954-), male, from Dongyang, Zhejiang, professor of the Department of Education of Huadong, doctoral supervisor, and importantly studied the history of teaching in China.
【Abstract】The Chinese people can always settle in the world’s tribes. They have their own way and energy to educate and pass on civilization. After being examined by history, they can be inherited by future generations. The important teaching traditions we can inherit are: advocating teaching that is a country-wide; seeking teaching that is complete personality; emphasizing teaching that is self-conscious; emphasizing teaching that is focused on learning; seeking teaching that is united in knowledge and action; and advocating teaching that is not limited to components.
【Keywords】Teaching tradition; national identity; complete personality; personal self-consciousness; re-education teaching; Integration of knowledge and action; without any components
85 years ago, the famous teaching historian Meng Xingcheng wrote in the opening of his “New History of Teaching in Chinese Education”: “In modern meaning, the teaching in our school has only occupied thirty years; in a broader sense, it only accounts for 70 years of history. But we are a country with the longest history; from the Yuxia era, there are more than 4,000 years of history. It is hard to tell that these four thousand years Come, when we were established in the big land, did we not have the ways and energy to educate the people. Of course, there are, but they are different from the modern times. “[1] (P150) Teacher Meng Chenggong determined that the Chinese people, who have thousands of years of civilization, can always stay in the world. It has its own way and energy to educate the people and to pass on civilization, and is obviously different from the modern practices (which are important to the East). Teacher Meng Cheng actually raised a very valuable question – what methods and energy did the Chinese people use to teach and pass on civilization? In other words, what is the only way for our teaching and teaching inheritance? What teachings have been passed down from generation to generation, and have been examined by history and can be inherited by later generations or even contemporary generations? This article tests the number of listsTo describe it.
1. Advocate the teaching of the country who is worthy of wealth
For every Chinese, the word series “body, family, country, and country” will not be unfamiliar. It is fully expressed in the Confucian classic “Big School”, and it also appears in the secular life of the people and becomes a daily concept of sexuality, and becomes the perfect goal, method and path for our people.
The teaching concepts of the body, home, country and the whole country have a long source of thought. “Yi·晙” The sixth and three lines of the hexagram say: “If you bow, you will have no regrets.” It means that if you flow and dirt, you will have no regrets. In fact, taking a bath is like taking a bath and constantly changing new information about people’s thinking and morality. Just like the words of “Big School” in “Big School”: “It’s new, it’s new, and it’s new.” However, “taking it” is not the ultimate goal. “The sixth and fourth lines of the hexagram” also says: “If you fall into the group, the original is auspicious.” It refers to the dirt of the people who flow and make them improve, and of course it will be auspicious. To use “Kang Ju” to refer to “Kang Ju” in “Big School”, it is called “new people”. Therefore, people’s perfect adherence to the process of first washing the blowing and helping the people to wash the blowing and the blowing. This is a teaching process. The same thoughts are also sufficiently expressed in Mencius. Why can a righteous person “cultivate his body and make the whole country peaceful”? This is because there is such a cultivation logic, that is, if you understand goodness, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can be kind, you can As a scholar, his perfection is an orderly process that begins with governance and self-cultivation, and ultimately pacifying the whole country. Mencius made a very abstract example: when a person starts to cultivate his own “field”, and then (can) farm in other people’s “fields”. If this is the case, the problem itself is solved, “the virtue and education overflow all over the world” is a natural process of expansion. In this logic, Mencius said: “People always say that they are ‘the whole nation’. The foundation of the whole country is in the country, the foundation of the country is at home, and the foundation of the family is in the body.” ①
The teaching concept of the whole body, the family, the country, and the whole country isBaocai.com Recommended was completely explained in “Travels·Big Learning”. The statement is divided into two parts, namely the “Three Heads” and the “Eight Orders”. “Three Needs” is a steadfast expression of the goal of teaching and the goal of learning to be a human being: “The way of learning is to be clear in virtue, to be approachable, to end at the highest good.” It emphasizes that human perfection begins with the virtues given by individuals in the sky, and eventually transforms one’s own goodness into the goodness of others and even to reach the highest goodness, that is, “for a man, to stop at benevolence,For the ministers, the sons are filial, the fathers are merciful, and the fellows are merciful, and the fellows are merciful. “The “Three-Level Leader” is a three-step request. The progression is a whole, which is not only a leader, goal, but also a process and method.
The “Eight-Level Leader” is a specific step in realizing the “Three-Level Leader”, including eight consecutive, progressive and included circles. The focus is on self-cultivation. The characteristics are progressing step by step and slowly realizing, and the system has realized the consistency between the process and the stage: “In ancient times, those who want to show the virtues of the whole country first govern the country; those who want to govern the country first restrain their family first; those who want to consolidate their family first cultivate their body; those who want to cultivate their body first correct their heart; those who want to correct their heart first respect their intentions; those who want to remember their intentions first seek to know; those who want to understand their knowledge first depends on their knowledge. Only when the substance of things can you know the truth, only when you know the truth can you be kind, only when your mind is upright, only when your mind is upright, only when your mind is upright, only when your body is upright, only when your family is upright, only when your family is upright, only when your country is upright, only when your country is peaceful. ”
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